Month of lgbt

LGBT History Month

Origins

Originally organized as Gay and Lesbian History Month, it was started in by an out, gay lofty school teacher, Rodney Wilson (LGBTQ Nation). In the Merged States, October is recognized as LGBT History Month, coinciding with National Coming out Day on Oct. 11 and in honor of the first Protest on Washington for Lesbian and Queer Rights in

In the UK, February is used because that was the month a bill banning the "promotion" of homosexuality was repealed in (American Psychological Association).

 

Difference from Pride Month

Pride is a protest, a battle cry, whereas History Month is a celebration.

LGBTQ Nation

June -- Diverse Pride Month -- arose from remembrance and celebration of the Stonewall uprising. On June 28, , police raided the Stonewall Inn gay bar in New York Metropolis, but the patrons resisted. The object attracted thousands from around the municipality and lasted about a week. The first pride was celebrated on the one-year anniversary. ("Today in History - June 28," Library of Congress)

This, the first U.S. Lgbtq+ Pride Week and Ma

Pride Month

Dear Colleagues,

Today marks the first day of Pride Month, a time to identify and celebrate the achievements of the LGBTQIA+ people, to reflect upon the histories of resilience in the face of persecution and violence perpetrated against queer communities, and to expand our knowledge of LGBTQIA+ issues. Today we raised the Pride Flag in front of our campus to honor and mark the lives, advocacy, and achievements of the LGBTQIA+ community.   

PRIDE MONTH 

June 28, , is a significant date in the development of what we now celebrate at Self-acceptance Month.  On this date, patrons and supporters of the Stonewall Inn in Fresh York City staged an uprising to protest carried on police harassment and persecution of what was then known as the male lover community.  Marsha P. Johnson, a Black, trans, double attraction woman was a significant leader of the Stonewall uprising against police harassment—an uprising that would last six days.  “Many eyewitnesses have identified Marsha as one of the main instigators of the uprising and thus, so

LGBTQIA2S+ Days of Observance

The week after February 14th

Aromantic Spectrum Awareness Week

A week to promote information and awareness about aromantic spectrum identities and the issues they face.

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March 31

Trans Day of Visibility

A afternoon to celebrate the trans collective in a positive light, celebrating their lives and cultural achievements. This observance date was founded in by transgender activist Rachel Crandall-Crocker, the head of Transsexual Michigan.

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April 26

Lesbian Visibility Day

Annual time to celebrate, recognize, and deliver visibility to lesbians.

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May 17

International Daytime Against Homophobia, Transphobia and Biphobia

To raise awareness of violence, discrimination, abuse, and repression of LGBT communities worldwide.

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May 19

Agender Pride Day

A day celebrated internationally to promote awareness of agender individuals.

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May 24

Pansexual & Panromantic Awareness Day

An annual day to promote awareness of, and celebrate, pansexual and panromantic identities.

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June

LGBT Pride Month

June is acknowledged as Pride in

LGBT History Month

Before AIDS : Gay Health Politics in the s

 

The AIDS crisis of the s looms large in recent histories of sexuality, medicine, and politics, and justly so—an unknown virus without a cure ravages an already persecuted minority, medical professionals are unprepared and sometimes unwilling to tend for the sick, and a national health bureaucracy is slow to invest resources in finding a cure. Yet this widely accepted narrative, while correct, creates the impression that the gay community lacked any capacity to deal with AIDS. In fact, as Katie Batza demonstrates in this path-breaking book, there was already a well-developed network of gay-health clinics in American cities when the epidemic struck, and these clinics served as the first responders to the disease.

 

 

Electronic Titles

 

With attentive reasoning supported by wide-ranging scholarship, this study exposes the fallacies of 'social constructionist' theories within queer woman and gay studies and makes a forceful case for the autonomy of queer identity and culture.

 

 

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